{"id":3007,"date":"2026-03-21T21:13:42","date_gmt":"2026-03-21T21:13:42","guid":{"rendered":"https:\/\/paigam.org\/?p=3007"},"modified":"2026-03-21T21:33:32","modified_gmt":"2026-03-21T21:33:32","slug":"exciting-publication-announcement-godna-tattoo-festival","status":"publish","type":"post","link":"https:\/\/paigam.org\/index.php\/2026\/03\/21\/exciting-publication-announcement-godna-tattoo-festival\/","title":{"rendered":"Exciting Publication announcement : Godna Tattoo festival"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"642\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-1024x642.jpeg\" alt=\"\" class=\"wp-image-3047\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-1024x642.jpeg 1024w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-300x188.jpeg 300w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-768x482.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-1536x963.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-2048x1284.jpeg 2048w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-400x250.jpeg 400w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_0170-600x376.jpeg 600w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\ud83d\udcd6\u00a0<strong>Read the full paper <a href=\"https:\/\/drive.google.com\/file\/d\/1MSZz9u-GxWYtgcaKZLL3nA-KIPQG11ZB\/view?usp=drivesdk\">here<\/a><\/strong><\/p>\n\n\n\n<p>  We are happy to share that our paper on the\u00a0<strong>Godna Tattoo Festival<\/strong>\u00a0has been published in\u00a0<em>Fashion Theory: The Journal of Dress, Body &amp; Culture<\/em>\u00a0(Routledge | Taylor &amp; Francis Group).<\/p>\n\n\n\n<p>This work \u2014 led by&nbsp;<strong>Sagar Jhariya<\/strong>&nbsp;as first author, with contributions from our team \u2014 explores the cultural, aesthetic, and social significance of&nbsp;<strong>Godna<\/strong>, the traditional tattooing practice of Central India. The paper engages with Godna not just as body art, but as a lived practice of identity, memory, healing, and belonging. It reflects on how the Godna Festival has become a space where these meanings are celebrated, negotiated, and carried forward across generations.<\/p>\n\n\n\n<p>This publication reflects the shared vision of&nbsp;<strong>Paigam Organization<\/strong>&nbsp;and&nbsp;<strong>Johar Field School<\/strong>&nbsp;\u2014 to document, conserve, and amplify Indigenous Adivasi knowledge systems through community-engaged and collaborative approaches. Our work is grounded in the belief that knowledge is not extractive, and that research must remain accountable to the communities who hold and sustain it.<\/p>\n\n\n\n<p>The fieldwork and relationships that shaped this work were made possible through the trust and generosity of community members. We extend our gratitude to&nbsp;<strong>Pankaj<\/strong>,&nbsp;<strong>Vijay<\/strong>, and many other knowledge holders whose lived experiences and participation continue to keep these traditions alive.<\/p>\n\n\n\n<p>We are also thankful to the&nbsp;<strong>Mandel Center for the Humanities at Brandeis University<\/strong>&nbsp;for supporting this work.<\/p>\n\n\n\n<p>We see this publication not as an endpoint, but as part of an ongoing journey \u2014 one that continues through festivals like Godna Tihar, collaborations with artisans, and efforts to bring Godna into contemporary forms such as handcrafted textiles and everyday objects.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\ud83d\ude4f Kudos to the entire team at Paigam, Johar Field School, and the community members for their trust, knowledge, and continued collaboration.<\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" data-id=\"3039\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-1024x768.jpeg\" alt=\"\" class=\"wp-image-3039\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-1024x768.jpeg 1024w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-300x225.jpeg 300w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-768x576.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-1536x1152.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-2048x1536.jpeg 2048w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5202-600x450.jpeg 600w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"3043\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-768x1024.jpeg\" alt=\"\" class=\"wp-image-3043\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-768x1024.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-225x300.jpeg 225w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-1152x1536.jpeg 1152w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-1536x2048.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-600x800.jpeg 600w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5188-scaled.jpeg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"3045\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-768x1024.jpeg\" alt=\"\" class=\"wp-image-3045\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-768x1024.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-225x300.jpeg 225w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-1152x1536.jpeg 1152w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-1536x2048.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-600x800.jpeg 600w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5182-scaled.jpeg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" data-id=\"3046\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-1024x768.jpeg\" alt=\"\" class=\"wp-image-3046\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-1024x768.jpeg 1024w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-300x225.jpeg 300w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-768x576.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-1536x1152.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-2048x1536.jpeg 2048w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5138-600x450.jpeg 600w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"3040\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-768x1024.jpeg\" alt=\"\" class=\"wp-image-3040\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-768x1024.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-225x300.jpeg 225w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-1152x1536.jpeg 1152w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-1536x2048.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-600x800.jpeg 600w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5206-scaled.jpeg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" data-id=\"3038\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-768x1024.jpeg\" alt=\"\" class=\"wp-image-3038\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-768x1024.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-225x300.jpeg 225w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-1152x1536.jpeg 1152w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-1536x2048.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-600x800.jpeg 600w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5154-scaled.jpeg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" data-id=\"3037\" src=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-1024x768.jpeg\" alt=\"\" class=\"wp-image-3037\" srcset=\"https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-1024x768.jpeg 1024w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-300x225.jpeg 300w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-768x576.jpeg 768w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-1536x1152.jpeg 1536w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-2048x1536.jpeg 2048w, https:\/\/paigam.org\/wp-content\/uploads\/2026\/03\/IMG_5167-600x450.jpeg 600w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/figure>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ud83d\udcd6\u00a0Read the full paper here We are happy to share that our paper on the\u00a0Godna Tattoo Festival\u00a0has been published in\u00a0Fashion Theory: The Journal of Dress, Body &amp; Culture\u00a0(Routledge | Taylor &amp; Francis Group). This work \u2014 led by&nbsp;Sagar Jhariya&nbsp;as first author, with contributions from our team \u2014 explores the cultural, aesthetic, and social significance of&nbsp;Godna, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3007","post","type-post","status-publish","format-standard","hentry","category-blog"],"_links":{"self":[{"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/posts\/3007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/comments?post=3007"}],"version-history":[{"count":5,"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/posts\/3007\/revisions"}],"predecessor-version":[{"id":3052,"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/posts\/3007\/revisions\/3052"}],"wp:attachment":[{"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/media?parent=3007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/categories?post=3007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/paigam.org\/index.php\/wp-json\/wp\/v2\/tags?post=3007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}